{"id":2827,"date":"2026-01-10T13:23:09","date_gmt":"2026-01-10T10:23:09","guid":{"rendered":"https:\/\/kirmizibulten.com.tr\/?post_type=columist&#038;p=2827"},"modified":"2026-01-10T13:23:10","modified_gmt":"2026-01-10T10:23:10","slug":"cok-guzel-yaziyorsun-ama","status":"publish","type":"columist","link":"https:\/\/kirmizibulten.com.tr\/index.php\/yazarlar\/meryemakin\/konu\/cok-guzel-yaziyorsun-ama\/","title":{"rendered":"\u201c\u00c7ok g\u00fczel yaz\u0131yorsun ama\u2026\u201d"},"content":{"rendered":"\n<p>T\u00fcrkiye\u2019de kad\u0131n yazar ve \u015fair olmak, biraz ge\u00e7 kalm\u0131\u015f bir sesle konu\u015fmakt\u0131r. <\/p>\n\n\n\n<p>\u00c7\u00fcnk\u00fc bu topraklarda s\u00f6z, y\u00fczy\u0131llar boyunca erkek a\u011fz\u0131nda \u015fekillenmi\u015f; kad\u0131n s\u00f6z\u00fc ise ev i\u00e7inin lo\u015flu\u011funa emanet edilmi\u015ftir. <\/p>\n\n\n\n<p>Kad\u0131n konu\u015fmu\u015f, ama yazmam\u0131\u015ft\u0131r; yazm\u0131\u015f, ama saklam\u0131\u015ft\u0131r; saklam\u0131\u015f, ama yine de su\u00e7lanm\u0131\u015ft\u0131r. Bug\u00fcn kalem tutan her kad\u0131n, yaln\u0131z kendisi i\u00e7in de\u011fil, susturulmu\u015f bir gelene\u011fin i\u00e7inden konu\u015fur.<\/p>\n\n\n\n<p>Kad\u0131n \u015fair burada yaln\u0131zca \u015fiir yazmaz; haf\u0131zay\u0131 ta\u015f\u0131r. A\u015fk yazarsa k\u00fc\u00e7\u00fcmsenir, ac\u0131 yazarsa abart\u0131l\u0131 bulunur, hakikat yazarsa rahats\u0131z eder. <\/p>\n\n\n\n<p>Erkek \u015fair bilge say\u0131l\u0131r; kad\u0131n \u015fair sezgisel. Sanki sezgi akl\u0131n d\u00fc\u015fman\u0131ym\u0131\u015f gibi. <\/p>\n\n\n\n<p>Oysa bu co\u011frafyada sezgi, hayatta kalma bilgisidir. Annelerden k\u0131zlara aktar\u0131lan sessiz bir felsefedir. Ama ad\u0131 konmaz; \u00e7\u00fcnk\u00fc ad\u0131 konan \u015fey g\u00fc\u00e7 kazan\u0131r.Yazar oldu\u011funda da y\u00fck de\u011fi\u015fmez. <\/p>\n\n\n\n<p>Tarih, toplum, inan\u00e7, beden, adalet\u2026<\/p>\n\n\n\n<p> Bunlara kad\u0131n kalemiyle dokundu\u011funda edebiyat konu\u015fulmaz; cesaretin sorgulan\u0131r. \u201cKad\u0131n bak\u0131\u015f\u0131\u201d denilen dar bir koridora al\u0131nmak istenirsin. Oysa yaz\u0131 bak\u0131\u015ftan de\u011fil, bilin\u00e7ten do\u011far.<\/p>\n\n\n\n<p> Erkek yazar d\u00fc\u015f\u00fcn\u00fcr; kad\u0131n yazar hisseder denir. Bu ayr\u0131m, kad\u0131n\u0131 metinden uzakla\u015ft\u0131rman\u0131n en zarif yoludur.T\u00fcrkiye\u2019de kad\u0131n yazar olmak, gelene\u011fi bilerek ona itiraz etmektir. <\/p>\n\n\n\n<p>Ne ge\u00e7mi\u015fi yok sayabilirsin ne de ge\u00e7mi\u015fin seni yok saymas\u0131na raz\u0131 olabilirsin.<\/p>\n\n\n\n<p> Ev i\u00e7inin suskunlu\u011funu kamusal alana ta\u015f\u0131d\u0131\u011f\u0131nda, c\u00fcmle art\u0131k yaln\u0131zca c\u00fcmle de\u011fildir; bir e\u015fi\u011fi a\u015far. \u00c7\u00fcnk\u00fc bu \u00fclkede kad\u0131n\u0131n ki\u015fisel hik\u00e2yesi bile kamusal bir tehdit say\u0131l\u0131r.Bu y\u00fczden kad\u0131n kalemi yaln\u0131z estetik bir ara\u00e7 de\u011fildir; tan\u0131kl\u0131kt\u0131r.<\/p>\n\n\n\n<p> Yaz\u0131lan her metin biraz edebiyat, biraz tarih, biraz da itirazd\u0131r. Alk\u0131\u015f kadar uyar\u0131, takdir kadar s\u0131n\u0131r e\u015flik eder yoluna. \u201c\u00c7ok g\u00fczel yaz\u0131yorsun ama\u2026\u201d diye ba\u015flayan c\u00fcmleler, bu toplumun kad\u0131n s\u00f6z\u00fcyle kurdu\u011fu kadim mesafenin g\u00fcncel h\u00e2lidir.<\/p>\n\n\n\n<p>Ve soru, art\u0131k bireysel de\u011fil; tarih\u00eedir:T\u00fcrkiye\u2019de kad\u0131n yazar ve \u015fair olmak, yaz\u0131n\u0131n imk\u00e2nlar\u0131n\u0131 m\u0131 zorlamakt\u0131r, yoksa h\u00e2l\u00e2 s\u00f6ze bir yer a\u00e7maya \u00e7al\u0131\u015fmak m\u0131?<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>T\u00fcrkiye\u2019de kad\u0131n yazar ve \u015fair olmak, biraz ge\u00e7 kalm\u0131\u015f bir sesle konu\u015fmakt\u0131r. \u00c7\u00fcnk\u00fc bu topraklarda s\u00f6z,&#46;&#46;&#46;<\/p>\n","protected":false},"author":9,"featured_media":2829,"comment_status":"open","ping_status":"closed","template":"","categories":[60,38],"tags":[],"manset":[],"class_list":["post-2827","columist","type-columist","status-publish","has-post-thumbnail","hentry","category-kirmizi-bulten-avrupa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/columist\/2827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/columist"}],"about":[{"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/types\/columist"}],"author":[{"embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=2827"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/media\/2829"}],"wp:attachment":[{"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=2827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=2827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=2827"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/manset?post=2827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}