<\/p>\n\n\n\n
<\/p>\n\n\n\n
Afganistan\u2019da k\u0131z \u00e7ocuklar\u0131n\u0131n elinden defter de\u011fil, gelecek al\u0131nd\u0131.<\/p>\n\n\n\n
\u201cOkuma\u201d dediler, \u201cbilme\u201d dediler, \u201csus\u201d dediler.
Oysa suskunlu k bir erdem de\u011fil, dayatmad\u0131r. Bir toplum yar\u0131s\u0131n\u0131 karanl\u0131\u011fa g\u00f6merse, \u00f6teki yar\u0131s\u0131 da ayd\u0131nl\u0131kta kalamaz. \u00c7\u00fcnk\u00fc karanl\u0131k bula\u015f\u0131c\u0131d\u0131r.<\/p>\n\n\n\n
Kad\u0131ndan korkan d\u00fczen bilgiden korkar. Bilgiden korkan d\u00fczen ise sorudan, itirazdan, de\u011fi\u015fimden korkur. Afganistan\u2019da bug\u00fcn korku y\u00f6netiyor. Bir k\u0131z \u00e7ocu\u011funun kaleminden ne zarar gelir?<\/p>\n\n\n\n
Bir defter neyi y\u0131kar? <\/p>\n\n\n\n
As\u0131l korkulan, o kalemin yazaca\u011f\u0131 ilk c\u00fcmledir. \u00c7\u00fcnk\u00fc yaz\u0131 itaat etmez.<\/p>\n\n\n\n
E\u011fitim bir l\u00fctuf de\u011fildir; insan olman\u0131n asgari \u015fart\u0131d\u0131r. Elinden al\u0131nan yaln\u0131zca okul yolu de\u011fil, hayal kurma hakk\u0131d\u0131r. \u201cB\u00fcy\u00fcy\u00fcnce ne olacaks\u0131n?\u201d sorusu bir k\u0131z \u00e7ocu\u011fu i\u00e7in anlams\u0131zla\u015ft\u0131\u011f\u0131nda, orada sadece birey de\u011fil, toplum da sakatlan\u0131r. <\/p>\n\n\n\n
Kad\u0131n susturuldu\u011funda toplum dilsizle\u015fir. <\/p>\n\n\n\n
Kad\u0131n geriye itildi\u011finde zaman da geriye akar.<\/p>\n\n\n\n
Afganistan\u2019da bask\u0131 ba\u011f\u0131rm\u0131yor; f\u0131s\u0131ld\u0131yor. \u201cGerek yok\u201d diyor, \u201cay\u0131p\u201d diyor, \u201cg\u00fcnah\u201d diyor. En tehlikelisi de bu. \u00c7\u00fcnk\u00fc f\u0131s\u0131lt\u0131, direnci yava\u015f yava\u015f eritir. <\/p>\n\n\n\n
Kad\u0131n\u0131 \u00f6nce okuldan, sonra sokaktan, en sonunda hayattan siler. <\/p>\n\n\n\n
Kad\u0131n yok say\u0131ld\u0131\u011f\u0131nda geriye ne kal\u0131r? <\/p>\n\n\n\n
Korkunun h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bir sessizlik.
Bir toplumu kad\u0131ns\u0131z d\u00fc\u015f\u00fcnen ak\u0131l, ger\u00e7ekten ak\u0131l m\u0131d\u0131r? <\/p>\n\n\n\n
Kad\u0131n\u0131 yok sayan bir d\u00fczen hangi ahlaktan s\u00f6z edebilir? \u0130nan\u00e7, merhametle s\u0131nanmaz m\u0131? <\/p>\n\n\n\n
Merhametin olmad\u0131\u011f\u0131 yerde Tanr\u0131\u2019n\u0131n ad\u0131n\u0131 anmak, hangi vicdana s\u0131\u011far?<\/p>\n\n\n\n
D\u00fcnya izliyor. Not al\u0131yor. Rapor yaz\u0131yor. Ama hi\u00e7bir rapor, kapal\u0131 okul kap\u0131s\u0131nda bekleyen bir k\u0131z \u00e7ocu\u011funun sessizli\u011fini ta\u015f\u0131yamaz. O sessizlik insanl\u0131\u011f\u0131n utan\u00e7 hanesine yaz\u0131l\u0131yor. <\/p>\n\n\n\n
Ve evet, bu suskunlukta hepimizin pay\u0131 var.
Ve tam burada, bir T\u00fcrk kad\u0131n\u0131 olarak duruyorum. Nefes al\u0131yorum. Geriye bak\u0131yorum. <\/p>\n\n\n\n
Ayn\u0131 co\u011frafyada, ayn\u0131 inan\u00e7 ikliminde ama bamba\u015fka bir kader \u00e7izgisinde y\u00fcr\u00fcd\u00fc\u011f\u00fcm\u00fcz\u00fc g\u00f6r\u00fcyorum. \u00c7\u00fcnk\u00fc bu topraklarda bir adam \u00e7\u0131kt\u0131 ve \u201cKad\u0131nlar omuzlar \u00fczerinde g\u00f6klere y\u00fckselmeye lay\u0131kt\u0131r\u201d dedi. <\/p>\n\n\n\n
E\u011fitimi l\u00fctuf de\u011fil, hak olarak tan\u0131mlad\u0131. Kad\u0131n\u0131 eve de\u011fil, hayata \u00e7a\u011f\u0131rd\u0131.
Bug\u00fcn kalem tutabiliyorsam, soru sorabiliyorsam, susmuyorsam; bu cesaret bana miras b\u0131rak\u0131ld\u0131. <\/p>\n\n\n\n
Bir T\u00fcrk kad\u0131n\u0131 olarak Afganistan\u2019daki karanl\u0131\u011fa bakarken, kendi ayd\u0131nl\u0131\u011f\u0131m\u0131n de\u011ferini daha iyi anl\u0131yorum. <\/p>\n\n\n\n
Ve duygular\u0131m elbette tek c\u00fcmleye s\u0131\u011fmaz sonsuz bir minnetle\u2026<\/p>\n\n\n\n
Te\u015fekk\u00fcr ederim Atat\u00fcrk.<\/p>\n\n\n\n
<\/p>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Afganistan\u2019da k\u0131z \u00e7ocuklar\u0131n\u0131n elinden defter de\u011fil, gelecek al\u0131nd\u0131. \u201cOkuma\u201d dediler, \u201cbilme\u201d dediler, \u201csus\u201d dediler.Oysa suskunlu k...<\/p>\n","protected":false},"author":9,"featured_media":2914,"comment_status":"open","ping_status":"closed","template":"","categories":[60,38],"tags":[],"manset":[],"class_list":["post-2912","columist","type-columist","status-publish","has-post-thumbnail","hentry","category-kirmizi-bulten-avrupa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/columist\/2912","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/columist"}],"about":[{"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/types\/columist"}],"author":[{"embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=2912"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/media\/2914"}],"wp:attachment":[{"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=2912"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=2912"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=2912"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/kirmizibulten.com.tr\/index.php\/wp-json\/wp\/v2\/manset?post=2912"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}